Passover Seder Plate

Preparing the items for the Seder plate requires some time.
It is best to prepare all the Seder foods before the onset of the holiday, in order to avoid halachic questions.


Three matzot are placed on top of each other on a plate or napkin, and then covered. (Some also have the custom to separate the matzot from each other with interleaved plates, napkins, or the like.)
The matzot are symbolic of the three castes of Jews: Priests, Levites, and Israelites. They also commemorate the three measures of fine flour that Abraham told Sarah to bake into matzah when they were visited by the three angels (Genesis 18:6).

On a practical level, three matzot are needed so that when we break the middle matzah, we are still left with two whole ones to pronounce the hamotzi blessing (as required on Shabbat and holidays).
On a cloth or plate placed above the three matzot, we place the following items:


Z'roa (The Shank Bone):
A piece of roasted meat represents the lamb that was the special Paschal sacrifice on the eve of the exodus from Egypt, and annually, on the afternoon before Passover, in the Holy Temple.
Since we can’t offer the Paschal sacrifice in the absence of the Holy Temple, we take care to use something that is relatively dissimilar to the actual offering. Accordingly, many communities have the custom to use a roasted chicken neck or the like.
Preparation: Roast the neck on all sides over an open fire on the stove. Afterwards, some have the custom to remove the majority of the meat of the neck.
Role in the Seder: The shank bone is not eaten. After the meal it is refrigerated, and used a second time on the Seder plate the following night.


  
Beitzah (The Roasted Egg):

A hard-boiled egg represents the holiday offering brought in the days of the Holy Temple. The meat of this animal constituted the main part of the Passover meal.
Preparation: Boil one egg per Seder plate, and possibly more for use during the meal.
Role in the Seder: Place one egg on each plate. As soon as the actual meal is about to begin, remove the egg from the Seder plate and use during the meal.
A popular way of eating these eggs is to chop and mix them with the saltwater which was set on the table. The eggs prepared this way are then served as an appetizer before the fish.




Maror (The Bitter Herbs):

Bitter herbs (maror) remind us of the bitterness of the slavery of our forefathers in Egypt. Fresh grated horseradish, romaine lettuce, and endive are the most common choices.
Preparation: This must be done before the holiday begins. Peel the raw horseradish roots, and rinse them off well.
Place the horseradish on the Seder plate, on top of a few cleaned, dried leaves of romaine lettuce. Role in the Seder: After the recital of most of the haggadah comes the ritual handwashing. Then matzah is eaten, followed by some maror, followed in turn by a sandwich of matzah and maror.




Charoset (The Mixture):

A mixture of apples, nuts and wine which resembles the mortar and brick made by the Jews when they toiled for Pharaoh.
Preparation: Shell walnuts and peel apples and chop finely. Mix together and add a small amount of wine.
Role in the Seder: This is used as a type of relish into which the maror is dipped (and then shaken off) before eating.






Karpas (Green Vegetable):

A non-bitter root vegetable alludes to the backbreaking work of the Jews as slaves. The Hebrew letters of the word karpas can be arranged to spell “perech samech.”
Perech means backbreaking work, and samech is numerically equivalent to 60, referring to 60 myriads, equaling 600,000, which was the number of Jewish males over 20 years of age who were enslaved in Egypt.
Preparation: Cut parsley sprigs and place on Seder plate. On the table, next to the Seder plate, place a small bowl of salted water.
Role in the Seder: After recital of kiddush, the family goes to the sink and ritually washes hands, but without saying the usual blessing.
Then the head of the household cuts a small piece of the root vegetable used, dips it in saltwater, and gives each person at the table a very small piece over which they say the appropriate blessing. Care should be taken that each person eats less than 17 grams (about ½ ounce).


Chazeret (Second Bitter Herb):
The lettuce symbolizes the bitter enslavement of our fathers in Egypt. The leaves of romaine lettuce are not bitter, but the stem, when left to grow in the ground, turns hard and bitter.
So it was with our enslavement in Egypt. At first the deceitful approach of Pharaoh was soft and sensible, and the work was done voluntarily and even for pay. Gradually, it evolved into forced and cruel labor.
Preparation: Romaine lettuce is often very sandy. Wash each of the leaves separately, checking very carefully for insects. (Pat gently with a towel and let sit until completely dry, so that there will be no moisture to come in contact with the matzah.)
Depending on how much romaine lettuce is needed, it can take several hours to prepare. This task should be completed before candle-lighting time on the first night. Prepare enough leaves for both nights and store in the refrigerator. Soaking of the romaine leaves may not be done on the holiday.
Role in the Seder: The lettuce is used in conjunction with horseradish. It is used when eating the maror and when eating the matzah-and-maror sandwich.
Place the leaves in two piles on the Seder plate, one under the maror and one separately at the bottom.
Keep a stack of extra cleaned leaves handy in the refrigerator in case additional leaves are needed.



The special foods we eat on Passover are also food for thought. Every item on the Seder plate abounds in meaning and allusion. Click on the links above for descriptions of each of the foods, the reason why it is included, the method of preparing it, and its role in the Seder meal.

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